During the reign of King Louis XVI, many Frenchmen disliked the King’s wife, Marie Antoinette. In fact, they often blamed Marie Antoinette for coercing her husband into making unpopular decisions. While Louis XVI often agreed with her and allowed Marie Antoinette’s to give gifts and rewards to her favorites, he did not allow her to coerce or sway his decisions when it came to matters of state.
Illustrative of this is a disagreement that occurred between the couple and was reported by Scots Magazine in 1776 and follows almost verbatim: Continue reading →
This folktale is about the Rue de la Harpe murders and begins in 1800 when two rich business men decided to travel to Paris together. They went to the Rue de la Harpe, an ancient street in the Fauxbourg of St. Marcell. One of the men was accompanied by his faithful companion, a dog. Before visiting the more fashionable streets of Paris and upon their arrival at the Rue de la Harpe, the two friends went to the shop of a barber to be shaved.
The barber’s name was Becque. The first business man (whom I shall call Henry for clarity’s sake) was shaved and then Henry told his friend that he needed to complete a small errand. Henry promised to return before the second man finished his shave, but when Henry returned, to his great surprise, he discovered his friend had left and that his friend’s dog was waiting for him outside the barber’s door. Continue reading →
One popular way to determine a person’s fortune in the 1800s was through dreams. Dreams supposedly could foretell what would happen to a person and whether the person would have good or bad luck. For instance, if a person had a dream about barking dogs it was considered a sign of misfortune whereas a dream about playing cards signified good luck in the future. People also had dreams about food, which could indicate good or back luck, as indicated below:
ALMONDS – Dreaming about these nuts signified embarrassment, although it was also said that embarrassment could be avoided with care. Moreover, to eat them in a dream foretold good fortune.
APPLES – It was stated that “if you take them from the tree, it signifies that you will be persecuted. If they are ripe and ruddy, and you eat them, it will bring much happiness. If they are sour, you will shortly quarrel with someone.”
APRICOTS – To see them in a dream meant that person would be disappointed in whatever if was he or she hoped for, but to eat them meant good fortune. That is, unless it was the time of year when almonds were out of season, then it denoted great misfortune and if they were dry, it was thought they would bring sorrow.
ARTICHOKES – To see artichokes in a dream meant secret trouble whereas eating them in a dream meant you should expect trouble. Continue reading →
The Widow Capet, as Marie Antoinette was called after her husband’s death, was tried by the the Revolutionary Tribunal on October 14, 1793, and condemned to death. One of her last acts was to write a letter to her dear sister-in-law, the youngest sibling of Louis XVI, Madame Élisabeth. It was dated October 16 and written at half past four in the morning
In her letter to Madame Élisabeth, Marie Antoinette shows no animosity or wrath. Rather one person stated she was “subdued, but not exhausted by her adversities, she retains the memory of her blood and station, only to add a higher gracefulness to the calm and uncomplaining meekness with which she mediates upon her wrongs.”
All sorts of events were associated with dogs during the French Revolution and many stories exist. The French Revolution was a chaotic time not just for people but also for the dogs. Sometimes dogs suffered danger and sometimes they were the danger. They also helped to maintain prisoner morale, functioned as messengers, and sometimes served as watchdogs or comforting companions.
Of all the dogs that suffered during the Revolution, pedigreed dogs probably suffered the most. Pedigreed dogs were usually the pets of royalty or nobility, and when these people fled France, their pedigreed dogs, called lexicons, were abandoned. Some of these dogs became outcasts, some mourned the loss of their owners, and some were disguised to prevent them from being taken or destroyed. However, many lexicons were gathered up and burned at the Place de Greves, the spot said to be used for the “vilest malefactors.” Continue reading →
Antoine-Augustin Parmentier was the man who made potatoes popular in France in the 1700s. His interest in potatoes began after he was captured during the Seven Years’ War and found himself imprisoned in Russia eating mounds of potatoes. Unlike Russians who were willing to eat potatoes, Frenchmen considered them hog feed, and, in fact, in 1748, the French Parlement forbade people from cultivating them because they thought potatoes caused leprosy.
When Parmentier returned to France in 1763, he began to use his degree as a pharmacist to conduct pioneering studies in nutritional chemistry. Remembering his imprisonment, he decided the potato had great nutritional value, as much as wheat. In fact, he considered the potato so valuable and nutritious, he began to consider how he might overcome the prejudices of the French public against the humble potato. Exactly how this came to pass, involves several stories. Continue reading →
Among the émigrés scattered all over Europe during the Reign of Terror was a man by the name of Marquis of Albignac. The Marquis had lost everything, both fortune and family. He survived living “in London on a trifling pension allowed him by the English government.” However, the Marquis possessed one thing, determination. He wanted to be more than a fashionable beggar surviving in England.
One night as the Marquis of Albignac sat dining on his scanty daily meal, he noticed a nearby table occupied by five or six young English gentlemen. They noticed him too. At length one of the young men addressed the Marquis impertinently: Continue reading →
Opposition to the Roman Catholic Church occurred because “the priests … had in preceding reigns been identified with the tyranny, the luxury, and the cruelty of the court and the noblesse.” This dislike for the church became one of the causes for the French Revolution, and dislike of the clergy resulted in the Cult of Reason (Culte de la Raison ). The Cult of Reason was intended to replace Christianity. It was based on the principles of Enlightenment and anticlericalism. Its goal was the perfection of mankind through the attainment of Truth and Liberty. Its guiding principle was to exercise reason. Similar to traditional religion, the Cult of Reasonalso encouraged congregational worship and devotional displays based on reason. Continue reading →
A famous legend exists about the “Red Man,” “L’Homme Rouge,” or the “Red Spectre” who inhabited the Palace of Tuileries (Palais des Tuileries). The Red Man, an apparition variously called a devil, a goblin, or a ghost, allegedly first appeared in the sixteenth century. He supposedly haunted the palace’s corridors and salons. In fact, the story of the Red Man begins with Catherine de Medici. She was an Italian noblewoman who married Henry II and became Queen of France.
Two stories exists as to how the Red Man originated. The first story begins after the death of Catherine de Medici’s husband, Henry II. She supposedly hired a henchman to commit murders against her political foes. His name was Jean l’écorcheur (John the Skinner). Unfortunately for Jean, he knew various unsavory secrets about the Queen. To silence him, the Queen ordered his murder, which was accomplished by a man named Neuville in the Tuileries garden. Continue reading →
Despite a temporary peace that was achieved between France and Britain in 1802, the English remained on edge. They became more panicked when a new dispute with France broke out and resulted in Britain declaring war against France in 1803. Almost immediately rumors were rife about the ill effects Englishmen would suffer if Napoleon was victorious. In July of 1803, the rumors came to life when one concerned magazine published an article stating what they believed were Napoleon’s schemes.
According to the magazine, one of Napoleon’s main schemes was the confiscation of property, similar to what had happened in France during the first years of the French Revolution. Based on this idea of property confiscation, they also asserted that assignats (French money) were being prepared and would allow the bearer to bid for confiscated property as soon as the French set foot on English soil. Moreover, when the assignats were offered, Englishmen would have to accept them “on pain of death.” Continue reading →