Victorians considered themselves to be health conscious. Because of their concern for their health, one Victorian publication provided a list of rules for Victorians to help preserve their health. Here is that list almost verbatim:
Habitual cheerfulness and composure of mind, arising from peace of conscience, constant reliance on the goodness of God, and the exercise of kindly feelings toward men. Peace of mind is essential to health as it is to happiness.
Strict control over the appetites and passions, with a fixed abhorrence of all excess, and all unlawful gratifications whatsoever. He that would enjoy good health must be “temperate in all things,” and habitually exercise the most rigid self-government; for every sort of vicious indulgence is highly injurious to health; first, directly, in its immediate effects on the body; and next, indirectly, in the perpetual dissatisfaction and anxiety of mind which it invariably occasions. Continue reading →
Elizabeth Armistead was born Elizabeth Bridget Cane on 11 July 1750. Little is known about her early years and what is known is debated. Some people say that Elizabeth was born in a cellar, her father was a cheese-and-bacon vendor, and her mother “addicted herself to the culling and vending of simples.” Elizabeth supposedly first began working in London as a model for a hairdresser and then later became a dresser to the English actress Mary Robinson, who was known as “the English Sappho” and who earned the nickname “Perdita” for her role as Perdita.
By the time Elizabeth was twenty-one, she was known as Elizabeth Armistead (or Armstead) and was working at a bawdy house. It was during this time that she met the famous British Whig statesman, Charles James Fox. The meeting occurred when Fox and some friends escorted a visiting Frenchman to a bawdy house. Upon learning that another male friend, Frederick St. John, 2nd Viscount Bolingbroke was being entertained by a woman in a room, Fox and his friends kicked the door open. The woman entertaining Bolingbroke was Elizabeth. Continue reading →
The accused Glasgow murderess known as Madeleine Smith was alleged to have killed Frenchman Pierre Emile L’Angelier (or Emile L’Angelier) in 1857. L’Angelier originally came from the Channel Islands, an archipelago in the English Channel, off the French coast of Normandy. The two began a secret love affair in 1855 that involved hundreds of love letters and clandestine meetings at her bedroom window. One of these clandestine meetings resulted in Madeleine losing her virginity to L’Angelier.
L’Angelier had left the Channel Islands to seek his fortune in Scotland in 1851. When he first arrived in Scotland, he lived in grinding poverty and depended on the charity of inn keepers. Eventually, he began working as a clerk at a warehouse and then began assisting a gardener as an apprentice for moderate wages. By steadiness and assiduity, he improved his lot over time. Continue reading →
Victorians had all sorts of problems and rats and cats were one of their biggest problems. For instance, on an island off Cornwall, known as Looe or St. George Island, one Victorian gentleman found rats overrunning the island. They were so bothersome that no matter how much effort people put into exterminating them, they reappeared. He stated that it was “not how to kill the rats, but how to annihilate them so effectually as to place the reappearance of even one of them altogether out of the question.”
Another Victorian country gentleman also found rats to be a problem where he lived. He wrote:
“What a veritable problem these rats are to those who lead a country life! … These wretches, as evening approaches, sally forth from their hiding-places … In winter they enter the outhouse and too often manage to munch the combs and devour whatever wax they can reach. Poison is sometimes tried, but poison is double-edge and may kill the wrong party.”
One popular way to determine a person’s fortune in the 1800s was through dreams. Dreams supposedly could foretell what would happen to a person and whether the person would have good or bad luck. For instance, if a person had a dream about barking dogs it was considered a sign of misfortune whereas a dream about playing cards signified good luck in the future. People also had dreams about food, which could indicate good or back luck, as indicated below:
ALMONDS – Dreaming about these nuts signified embarrassment, although it was also said that embarrassment could be avoided with care. Moreover, to eat them in a dream foretold good fortune.
APPLES – It was stated that “if you take them from the tree, it signifies that you will be persecuted. If they are ripe and ruddy, and you eat them, it will bring much happiness. If they are sour, you will shortly quarrel with someone.”
APRICOTS – To see them in a dream meant that person would be disappointed in whatever if was he or she hoped for, but to eat them meant good fortune. That is, unless it was the time of year when almonds were out of season, then it denoted great misfortune and if they were dry, it was thought they would bring sorrow.
ARTICHOKES – To see artichokes in a dream meant secret trouble whereas eating them in a dream meant you should expect trouble. Continue reading →
The term masturbation was first introduced in the 18th century. At the time, however, the terms onanism or self-pollution were more frequently used. Victorians later used those same terms to refer to masturbation. Additionally, in the 19th century, masturbation was more politely referred to as self-abuse or sometimes manualization, as it was done by hand.
One article published in 1870 noted that the practice of masturbation among Victorian youth in boarding schools was “much more frequent than … generally imagined.” According to the article there was nothing more “detestable or ruinous.” Masturbation was also called a “baneful habit,” and it was noted that such a pernicious habit could easily spread from one student to another until the whole boarding school was affected. Moreover, the effects of it could supposedly result in the following:
“Health, intellect, morals — all purity, dignity, and self-respect — sink beneath it in promiscuous and hopeless ruin. When carried to excess it produces idiotism in the most deplorable and disgusting form, accompanied by impaired vision and hearing, paralysis, and other distressing infirmities, and terminates in death.”
Theatre fires were a big problem in the 1800s. Some fires happened after hours when theatres were closed, but fires also occurred when people were in the building, on stage, or seated in the auditorium. Fires with people present were the most worrisome as lives were endangered and people were often injured or killed.
Among some of the most prominent theatre fires in the 1800s were seven that occurred in Europe. Below are the statistics on each of these fires, including where, when, and how the fire started, as well as how many people were killed or injured and the contributing factors that resulted in the injuries or deaths. Continue reading →
Similar to other people, fishermen had superstitious beliefs and believed certain things caused good or back luck. For instance, fishermen superstitions resulted in seafarers’s claiming a newborn’s caul would secure its wearer from drowning. There was also a belief that breaking up an old boat would bring bad luck and that those engaged in such a task were “sure to come to grief in some way or other.” Northern fisherman claimed it was positively “dangerous” to mention the word “horse” when at sea because bad luck would follow.
Accidents were common events in 1843. Besides carriage accidents, drownings, and frequent fires, people experienced other types of Victorian accidents that ranged from property damage to death. Among the unfortunate accidents that occurred in 1843 are the following: First, a story about a snake; second, a thunder and lightning storm; third, the unfortunate collapse of an embankment; fourth, a railway accident; and, fifth, the sad tale of two inquisitive children and a distillery. Continue reading →
Punch, or The London Charivari, was established in 1841 by Henry Mayhew and engraver Ebenezer Landells. It was a British weekly filled with humorous and satirical stories and illustrations, and Punch not only poked fun at the English but also the French. Here is one article published in 1851 that is related to the manners and customs of the French and is provided almost verbatim:
They are so extremely polite that, if a revolution is going on — which is not at all improbable — it is always difficulty to get the troops to fire. A whole regiment will ground their muskets, and taking their shoes off to the insurgents, say with the great good-humour, “Apprès vous, messieurs.“
Should any stranger, or lady, accidentally be in the streets whilst an émeute [riot] is going on, the firing will instantly cease, a guard of honour is appointed to escort the stranger to his abode, and it is only on the return of that guard of honour, that hostilities (if the civilities which are paid by one side to another are worthy of that name) are renewed. Continue reading →