Victorians had all sorts of problems and rats and cats were one of their biggest problems. For instance, on an island off Cornwall, known as Looe or St. George Island, one Victorian gentleman found rats overrunning the island. They were so bothersome that no matter how much effort people put into exterminating them, they reappeared. He stated that it was “not how to kill the rats, but how to annihilate them so effectually as to place the reappearance of even one of them altogether out of the question.”
Another Victorian country gentleman also found rats to be a problem where he lived. He wrote:
“What a veritable problem these rats are to those who lead a country life! … These wretches, as evening approaches, sally forth from their hiding-places … In winter they enter the outhouse and too often manage to munch the combs and devour whatever wax they can reach. Poison is sometimes tried, but poison is double-edge and may kill the wrong party.”
One popular way to determine a person’s fortune in the 1800s was through dreams. Dreams supposedly could foretell what would happen to a person and whether the person would have good or bad luck. For instance, if a person had a dream about barking dogs it was considered a sign of misfortune whereas a dream about playing cards signified good luck in the future. People also had dreams about food, which could indicate good or back luck, as indicated below:
ALMONDS – Dreaming about these nuts signified embarrassment, although it was also said that embarrassment could be avoided with care. Moreover, to eat them in a dream foretold good fortune.
APPLES – It was stated that “if you take them from the tree, it signifies that you will be persecuted. If they are ripe and ruddy, and you eat them, it will bring much happiness. If they are sour, you will shortly quarrel with someone.”
APRICOTS – To see them in a dream meant that person would be disappointed in whatever if was he or she hoped for, but to eat them meant good fortune. That is, unless it was the time of year when almonds were out of season, then it denoted great misfortune and if they were dry, it was thought they would bring sorrow.
ARTICHOKES – To see artichokes in a dream meant secret trouble whereas eating them in a dream meant you should expect trouble. Continue reading →
The term masturbation was first introduced in the 18th century. At the time, however, the terms onanism or self-pollution were more frequently used. Victorians later used those same terms to refer to masturbation. Additionally, in the 19th century, masturbation was more politely referred to as self-abuse or sometimes manualization, as it was done by hand.
One article published in 1870 noted that the practice of masturbation among Victorian youth in boarding schools was “much more frequent than … generally imagined.” According to the article there was nothing more “detestable or ruinous.” Masturbation was also called a “baneful habit,” and it was noted that such a pernicious habit could easily spread from one student to another until the whole boarding school was affected. Moreover, the effects of it could supposedly result in the following:
“Health, intellect, morals — all purity, dignity, and self-respect — sink beneath it in promiscuous and hopeless ruin. When carried to excess it produces idiotism in the most deplorable and disgusting form, accompanied by impaired vision and hearing, paralysis, and other distressing infirmities, and terminates in death.”
Theatre fires were a big problem in the 1800s. Some fires happened after hours when theatres were closed, but fires also occurred when people were in the building, on stage, or seated in the auditorium. Fires with people present were the most worrisome as lives were endangered and people were often injured or killed.
Among some of the most prominent theatre fires in the 1800s were seven that occurred in Europe. Below are the statistics on each of these fires, including where, when, and how the fire started, as well as how many people were killed or injured and the contributing factors that resulted in the injuries or deaths. Continue reading →
Similar to other people, fishermen had superstitious beliefs and believed certain things caused good or back luck. For instance, fishermen superstitions resulted in seafarers’s claiming a newborn’s caul would secure its wearer from drowning. There was also a belief that breaking up an old boat would bring bad luck and that those engaged in such a task were “sure to come to grief in some way or other.” Northern fisherman claimed it was positively “dangerous” to mention the word “horse” when at sea because bad luck would follow.
Accidents were common events in 1843. Besides carriage accidents, drownings, and frequent fires, people experienced other types of Victorian accidents that ranged from property damage to death. Among the unfortunate accidents that occurred in 1843 are the following: First, a story about a snake; second, a thunder and lightning storm; third, the unfortunate collapse of an embankment; fourth, a railway accident; and, fifth, the sad tale of two inquisitive children and a distillery. Continue reading →
Punch, or The London Charivari, was established in 1841 by Henry Mayhew and engraver Ebenezer Landells. It was a British weekly filled with humorous and satirical stories and illustrations, and Punch not only poked fun at the English but also the French. Here is one article published in 1851 that is related to the manners and customs of the French and is provided almost verbatim:
They are so extremely polite that, if a revolution is going on — which is not at all improbable — it is always difficulty to get the troops to fire. A whole regiment will ground their muskets, and taking their shoes off to the insurgents, say with the great good-humour, “Apprès vous, messieurs.“
Should any stranger, or lady, accidentally be in the streets whilst an émeute [riot] is going on, the firing will instantly cease, a guard of honour is appointed to escort the stranger to his abode, and it is only on the return of that guard of honour, that hostilities (if the civilities which are paid by one side to another are worthy of that name) are renewed. Continue reading →
In the late 1800s, getting married was one of the signs of adulthood and marriage was certainly one of the foremost things on the mind of young women and men. Men liked marriage because it gave them a steady sexual partner and women like marriage because it allowed them to have a companion and they could create a warm, welcoming home.
A certain Victorian gentleman by the name of Mr. Finlayson created a table showing a woman’s chance in 1,000 of marrying for every year of her life from the ages of 14 to 39. One Australian newspaper came across it and published it in 1880 under the title of “Hints to Unmarried Ladies.” Here is that article almost verbatim: Continue reading →
The Devonshire Costume Ball was held 2 July 1897. Some people claimed the ball offered “unparalleled splendor” and others lauded it as one of the most elite events of the year. In fact, no expense was spared as it was considered one of the “great fancy-dress balls of the Victorian Era, competing in beauty, brilliancy, and … picturesqueness … [with] the fancy-dress balls the Queen and the Prince Consort used to give at Buckingham Palace.” One newspaper described the scene as “one of great animation, the variety of costume was dazzling, the richness in many cases…enormous, the colours were kaleidoscopic in their changes.” Continue reading →
On Saturday evening, 3 December 1864, about nine o’clock in the evening, the bill-broker, money exchanger, and bullion merchant, Baum, Sons and Co. was locked up and closed until Monday morning. Baum, Sons and Co. was located at 58 Lombard Street in London, and Mr. Peter Frederick Baum had been in business some 40 years. The business was a partnership between Baum, his three sons — Joseph, Godfried, and Noa — and his oldest son Adolphus. In addition, a clerk, a porter, and a young boy worked there. Continue reading →